Kent Avenue, and the trees that had grown along the fences in the neighborhood, chain-link fences closing off empty lots filled with used refrigerators and rusty car parts. Weeds no one had bothered to cut back, supple shoots winding in and out between the diamond-shaped grids, weaving through like sewn threads and growing from year to year until their stalks began to stiffen into branches and there could no longer be a question of unraveling them; they were inextricable now. And then the spring came, and there was an explosion of green everywhere, the first fresh leaves sprouting from the bound trunks. And here and there a tree had been cut down, and a segment of chopped wood would remain caught in a fence, because the trunk had grown and swelled, incorporating the wire into its wounded flesh and covering it with layers of scarred bark.
— from A Lesser Day
Excerpt from the interview:
A.S.: You ask about the significance of the locations in A Lesser Day: Eisenbahnstrasse and Fidicinstrasse in pre-Unification West Berlin; East Ninth Street in the early ’80s; pre-gentrification Bedford Avenue and Kent Avenue in Williamsburg, Brooklyn. Essentially, I’ve used these different addresses as a framing device, beginning each fragment with a place name to tell the story of a young artist’s peripatetic life: the never-ending scramble of hand to mouth, boxes stored here and there, works of art in the making, and always looking at things—looking and wondering. I’ve noticed that my experience of space structures my mechanisms of recollection; I don’t know if this is the case for everyone, but it’s certainly true for me. My memory tends to organize itself into blocks of time I’ve spent in particular locations. I have a coherent sense of the year I spent back in Brooklyn before my son was born, for instance—sitting in a chilly riverfront loft in the former Ronzoni spaghetti factory building, working on a first novel that was never completed with a blanket over my knees and my grandmother’s armchair nearby, which I’d rescued from the basement of the house I grew up in; staring every day at the World Trade Center across the river, the year before the towers fell. This time is clearly circumscribed in my mind, whereas other years blur together, years during which not much external change took place in terms of traveling from place to place.
What are these places in which we spend our days, live our lives—these vessels that contain us and keep us warm, that absorb our memories and store them in some mysterious form—and that have the power to reflect our selves back to us? What happens when we return to a place we used to live in? I’m interested in how a period of life becomes, in retrospect, circumscribed by the walls that contained it—the time I lived here, the time I lived there—in ways that go beyond a mere framing of experience. It’s as though a time and a place merged into some other synthesis of being that we become part of not only in a physical sense, but perhaps a mystical sense as well. And while the marks we leave behind are one manifestation of the time we’ve spent somewhere, I often find myself wondering if some part of our spirit remains as well, some part of whatever it is that perhaps transcends place and time.
Read the interview in the May issue of The Brooklyn Rail online: